There is a consensus across the political spectrum and civil societies in the Country and in Jammu and Kashmir for the return, rehabilitation and socio-economic and political empowerment of the aborigines Kashmiri Pandit community living in exile for more than thirty three years.With continuing promises by Modi:2.0,in this regard from time to time,the expectations of the native KP population living as refugees in their own Country,skyrockets every time for the return to their roots and homeland.
PM Modi urged people of the country and Jammu and Kashmir -come, let us all together, build and usher in new Jammu and Kashmir and new Ladakh” with the newer and strong India’: he says, I have complete faith, under this new system, we all will be able to free Jammu and Kashmir from terrorism and separatism and integrate/mainstream Jammu and Kashmir with rest of the country. He calls it a “Naya Kashmir vision.”Those from Jammu and Kashmir who live elsewhere shall return to their homes will be helped in by his government the PM Modi declared in and out of Parliament.
After almost three yearsplus after 5th.August 2019 decision of abrogation of Article 370 and 35-A, a sense is gathering around that the plight of native exiled Kashmiri population is being slowly forgotten. Everybody sheds crocodile tears over their suffering, but nothing by way of action is seemingly visible by the Modi-2.0 and JK Union Territory Government. The larger presence of Pandits, as an important stakeholder and a relevant component in strengthening the idea of India in Kashmir and ushering in peace,and civilisational inclusiveness is less talked about in the din and noise of integration and mainstreaming of Kashmir.Any objective however laudable it may appear is unachievable without the physical presence of seven hundred thousand population of aborigines Kashmiri Pandits back in the valley at least in three smart cities in Srinagar,Baramulla and Anantnag.
Kashmiri Pandits have an existential stake in the Valley. They have to be physically present on the soil of the Valley as living component and stake holders and day to day participants in the socio-economic, political, cultural and spiritual ethos of Kashmir valley, otherwise how will the present as well as future generations realise that Kashmir is the keystone of their heritage through millennia, finding mention even in the Indian oldest scriptures?
Kashmir was considered the abode of Saraswati, the highest seat of learning in India, and was also referred to as Sharda Peeth. So much so that students on graduating from Kashi would take four symbolic steps towards Kashmir, denoting their aspiration for higher learning. Almost the entire body of Sanskrit literature has its origins in Kashmir.
Rajatarangini, anauthoritative historical tome on the royal lineage of Kashmir, written by Kalhana in the 12th century, outlines the greatness of King Lalitaditya, possibly the most powerful Indian emperor of all times, whose kingdom in the 8th century extended from the Caspian Sea in the north to the Kaveri basin in the south, and included Assam in the east. How many Indians have even heard his name? How many of us know that Srinagar was established by Ashoka the Great?
Mahayana Buddhism was spread across mid Asia, China and Japan by Kashmiri monks. Patanjali gifted his yog sutra to humanity and his. Sarangadeva is considered the father of both Hindustani and Carnatic music. Acharya Abhinav Gupta, one of the greatest scholars of all times, wrote 46 literary classics, including the renowned Abhinav Bharti. His principles of RAS are being taught in 80 universities around the world. Why educationists and policymakers are deliberately withholding such vital slices of history from our textbooks?
Kashmiri Pandits have rich heritage and their roots are engraved in the soil of the Valley for more than five thousand years. That can neither be destroyed nor obliterated by any power more so by unleashing terror and vicious campaign.
Realities are, at times harsh and strange. The harsh ground reality in today’s age of enlightenment is — Kashmir today is without Kashmiri Pandits. The aborigine community of Kashmir, are out in exile, in this modern age of reason and enlightenment. The forced exodus of the Kashmiri Pandits in 1990, designed to effect the motivated ethnic cleansing, will go down in the history of these native Kashmiris -The aborigines, as a continuation of the persecution and genocide facing for hundreds of years. The atrocities were peaked during despotic rule of tyrant kings.
The irony is that they did not get any respite even in the bright days of the enlightened times, especially in the post-independent days of India. Whatever be the vicissitudes of their history all pale into insignificance when we look at their present plight. The colossal crisis through which the exiled community or for that matter the entire Kashmiri society is passing through is in reality the crisis in the country’s great values — the perversion in practise of its constitutional jurisprudence, the sociopolitical and moral norms. Acute fear and scare had been created which gripped the Kashmiri Pandits from September 1989 onwards after killings of prominent members of the community. The Pandits started feeling what they had felt when hounded by Afgans in the second half of the 18th century — “there is fear and dread in the city. Prepare for journey, disorder is dominant in this city, we are the targets and victims.”
The choice of exile was forced on the Kashmiri Pandit community by Pakistan-sponsored terrorists who imposed their writ on Kashmir by unleashing death and destruction. Killing one and scaring a thousand was a concerted plan neatly executed by local terror groups.The state government at that time abdicated its constitutional duties, created a sociopolitical vacuum and left people’s life and liberty at the mercy of looters, marauders and terror groups. The terrorist violence is unabated till this day. The terrorists maimed, killed, lynched and looted a large number of Kashmiri Pandits and other natives. The terror-stricken Pandits ran for life, leaving their homes and hearths behind them.
In July 1988, the Jammu Kashmir Liberation Front ( JKLF) began an armed and separatist insurgency for independence of Kashmir from India. The group targeted and mercilessly killed many prominent mainstream political personalities. At the same time Kashmiri Pandits were killed and the first target they chose for on 14 September 1989, when they killed Tika Lal Taploo, an advocate and a prominent BJP leader in front of several eyewitnesses. This instilled fear in the Kashmiri Hindus especially as Taploo’s killers were never caught which also emboldened the terrorists. The Pandits felt threatened that they were not safe in the valley and could be targeted any time. The killings of Kashmiri Pandits continued that included many of the prominent ones.
In order to undermine Farooq Abdullah who at that time was the CM of Jammu and Kashmir, the Prime Minister V.P. Singh appointed Jagmohan as the governor of the state. Abdullah had conveyed his reservations onJagmohan and threatened his resignation.However, the Central government appointed Jagmohan as Governor on 19 January 1990. In response, Abdullah resigned on the same day and Jagmohan suggested the dissolution of the State Assembly.The Kashmiri Pandits were hounded and left Kashmir valley and moved to other parts of India, particularly to the refugee camps in Jammu region of the state.
Killing one and scaring a thousand strategy executed by terrorists
September 1989, Tika Lal Taploo, who was a lawyer and a BJP member, was murdered by the JKLF in his home in Srinagar. Soon after Taploo’s death, in November Nilkanth Ganjoo, a retired sessions judge of Srinagar High court who had sentenced Maqbul Bhat to death, was shot dead. In December 1989, members of JKLF kidnapped Dr. Rubaiya Sayeed, daughter of the-then Union Home Minister Mufti Mohammad Sayeed demanding release of five militants, which was subsequently fulfilled.
On 4 January 1990, Srinagar-based newspaper Aftab released a message, threatening all Hindus to leave Kashmir immediately, sourcing it to the militant organization Hizbul Mujahideen.On 14 April 1990, another Srinagar based newspaper named Alsafa republished the same warning. The newspaper did not claim ownership of the statement and subsequently issued a clarification. Walls were pasted with posters with threatening messages to all Kashmiris to harshly follow the Islamic rules which included abiding by the Islamic dress code, a prohibition on alcohol, cinemas, and video parlours and strict restrictions on Kashmiri women. Unknown masked men with Kalashnikovs used to force people to reset their time to Pakistan Standard Time. Offices buildings, shops, and establishments were colored green as a sign of Islamist rule. Shops, factories, temples and homes of Kashmiri Pandits were burned or destroyed. Threatening posters were posted on doors of Pandits asking them to leave Kashmir immediately. During the middle of the night of 18 and 19 January, a blackout took place in the Kashmir Valley where electricity was cut except in mosques which broadcast divisive and inflammatory messages, asking for a purge of Kashmiri Pandits.
On 21 January 1990, two days after Jagmohan took over as governor, the Gawkadal massacre took place in Srinagar, in which the Indian security forces had opened fire on protesters, leading to the death of at least thirty people, and likely injured over 100. These events led to chaos. Lawlessness took over the valley and the crowd with slogans and guns started roaming around the streets. News kept coming of violent incidents and those Pandits who survived the night saved their lives by traveling out of the valley.
In April 1990, Sarwanand Kaul Premi, a veteran Kashmiri poet was gruesomely murdered. Several intelligence operatives were assassinated, over the course of January. On 2 February 1990, Satish Tikoo, a young Hindu social-worker was murdered near his own house in Habba Kadal, Srinagar.
On 13 February 1990, Lassa Kaul, Station Director of Srinagar Doordarshan, was shot dead. In December 1992, Hriday Nath Wanchoo, a trade union leader and human rights activist, was murdered by the Kashmir terrorists. Many Kashmiri Pandit women were kidnapped, raped and murdered, around the time of exodus.
Exiled Kashmiri Pandits sought refuge in Jammu, Delhi and elsewhere in the country. The ethnic cleansing process was completed and now the Kashmir Valley has a very small number of Kashmiri Pandits. Those who chose to live in the Valley are being killed by newer breed of terrorists.There is a pattern in continuing killings therefore unless the large population is not physically rehabilitated the KPs would always be the soft targets.The native Kashmiris have entered in the 33rd year of exile. Pandits crave for return to their roots. They say bidding farewell to the soil they have sprung from is too traumatic as experience to be conveyed in words. They always say — we love our homeland and every inch of its bounteous soil has nourished us all. The everyday resolve of these hapless Kashmiris is — strive, struggle and stop not till the exile is reversed and they return back to their homeland on their own terms.
The successive Central as well as state governments have failed them and done precious little for the rehabilitation of this community, which has contributed in a big way to the freedom struggle of India against the British imperialism, and also to the national reconstruction in the post-Independent era. It is a community whose history generates envy at their achievements as well as sorrow at their plight today. The long history of these exiled Kashmiris has been of triumphs and tragedies. The antiquity of the Kashmiri natives and its Aryan origin are well established. Human memory is short and so is, unfortunately, the memory of our leaders, especially of the current dispensation.
It was I.K. Gujral as Prime Minister who said: “If the nation’s coffers have to be emptied for dignified return and rehabilitation of this illustrious community back in the Valley, still it would be a lesser price for their contribution towards modern nation building.”
The forced migration of 1990 left the Kashmiri Pandit community shattered physically and psychologically. Scores of social organisations worked day and night on voluntary basis to bring succour to the exiled. In a permissive, soft and caste-ridden Indian state and in many ways cruel, the exiled illustrious Kashmiri Pandit community have been created as refugees from its own flesh and blood and have been cast aside to fend for themselves. To survive as a distinct community is next to impossible in presentday world until the exile is reversed and rehabilitated physically back in the Valley. They are working relentlessly for the protection of their distinct socio-cultural entity. Their struggle is still going on.
Exiled Pandits petitioned before NHRC from 1994- 1996 for enforcement of their Human rights and right to life, the NHRC way in 1998-99,in its historical full commission judgment, headed by Justice Venkatchaliah an eminent Jurist & former Chief Justice of India- held the systematic/planned ethnic cleansing inflicted on Kashmiri Pandits by terrorists that forced them to exit their homeland as -Acts of akin to GENOCIDE.
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