Why ends do not justify the means

The idea that ends can justify any means has long been a subject of debate. Achieving desired results may be tempting, but it is essential to recognise that the means employed to achieve those outcomes do make a difference. Why do, or should, the means matter? If we suggest that ends justify the means, we […]

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Why ends do not justify the means

The idea that ends can justify any means has long been a subject of debate. Achieving desired results may be tempting, but it is essential to recognise that the means employed to achieve those outcomes do make a difference.

Why do, or should, the means matter? If we suggest that ends justify the means, we implicitly undermine the importance of moral integrity, which is foundation of all that is good in us. This ethical framework stresses the inherent value of respecting human dignity, honesty, and fairness. Sacrificing these virtues for desired outcomes sets a harmful precedent, whereby any act, no matter how unscrupulous, could be deemed justifiable.
The results we wish to achieve may be important, but the means employed to attain them shape the overall impact of our actions. Employing unethical means can lead to unintended consequences that undermine our original objective. For instance, if someone gains political power by deceitful tactics, the resulting erosion of public trust may hinder their ability to govern effectively. But that will come later; the deeper damage is done the moment we choose to ignore or trample our scruples and decide to use unfair means. The decision leaves a scar on the soul. In the absence of honest self-examination and course correction, such a choice, once made, is likely to be repeated, as the precedent will invite us to a similar course of action in equivalent situations. Once ethical compromises become acceptable in pursuit of our goals, the line between justified and unjustified actions is blurred, and we create a slippery slope that leads to the degradation of the soul.
It is when we understand the worth of spiritual virtues and the value they add to our life, that we live by them, rejecting any course of action that goes against them. It is not just about protecting our individual well-being, but also our relationships and society at large. When we prioritise ethical means, we cultivate trust, build sustainable relationships, and create a foundation for continued progress. In contrast, compromising ethical principles for short-term gains can lead to a breakdown of trust, social unrest, and erosion of the values that underpin a healthy society.

But to be able to hold on to our values and live by them, we need spiritual power. That can come only from spiritual practices, the best of which is meditation. When we turn our attention within, in quiet reflection, examine our thoughts and feelings, and consciously choose what is good for the soul, we begin to bring our life back on the right track, from any diversion we may have made due to harmful impulses. Then, when we remember the Divine, the ultimate source of all goodness, who is also our spiritual father and benefactor, all that is positive in us starts to be empowered.
Regular practice of meditation is the most powerful tool for developing the ability to make the right choices that ultimately yield the best results for everyone, in the form of a just, peaceful, and happy society.

 

 

B.K. Atam Prakash is a Rajyoga teacher at the Brahma Kumaris headquarters in Mount Abu, Rajasthan.

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